Tuesday, July 13, 2010

Tree planting programs: another form of greenwash?

(Is embedding tree seeds in cardboard a good idea, or just another round of greenwash?)

We hear a great deal about programs to encourage us to plant a tree.  It always sounds good, because most of us love trees, appreciate their value to us emotionally and ecologically, and understand the importance of wood and paper products that come from trees.  But when I scratch the surface of the suggestion to plant more trees for the environment, I find it is more confusing than amusing.

The supposition in these tree-planting programs seems to be that by planting a tree seedling or tree seed that we are rebuilding our forests.  But for this to be correct, it matters where you plop the baby tree, and what species it is that you are plopping.  Most ecologists are completely convinced that we should encourage vegetation native to a particular region to grow in that region.  I have often lamented in this blog the invasion of our local habitats by non-native plants.  So when someone gives you a tree seed and tells you to plant it, you need to know what species it is and if that species is indigenous to your area.

This week on Treehugger I read about a new "invention" where tree seeds are embedded in cardboard boxes.  When you are finished with the box, you bury the cardboard and a tree grows in that location.  Apparently, the company, which is called Life Box, has chosen tree seeds that are native to every major region of the country.  They think this has covered any criticisms about non-native species or invasive plants getting where they should not be (see comment by MycoKat here).  But it is not as simple as that.  For example, white birch is native and common in forests about 150 miles east of Ithaca, NY, where I live, but it is not found in the forest around Ithaca. If those seeds were used in their boxes, would those boxes only be used for shipping to eastern NY and not central NY?  I doubt it.  Humans have this tendency to superimpose their mental image of a map on the landscape, and it rarely matches the ecological reality that has been in place for centuries.

Let's assume you now have the seed of a tree species that is truly native to the exact location where you live.  But then, where do you put the darn thing?  You can always plant a tree in your front yard.  Nothing wrong with that.  That tree can be appreciated for its beauty for decades, and it produces oxygen and sequesters carbon dioxide during its life just like the next tree.  But this has nothing to do with regenerating a forest.  If you were interested in helping out our forests, I guess you might plant the thing next to or inside an existing forest.  But that is really unnecessary.  Forests produce plenty of seeds from the trees that are already there and don't benefit from our putting one more seed in the ground.  Evidence of the abundance of forest tree seeds can be found in your gutter every year, when you clean out the maple, ash, and elm seeds that have blown in there.  Squirrels and blue jays are moving nut seeds around the forest and planting them all the time.  Let nature do its thing.  It knows more than we do anyway about where to put these propagules.

So where should you put tree seeds if you have them?  I suggest putting them where they are really needed; put them where there is absolutely no forest at present, but in a location where there WAS once a forest that contained the species of trees you are about to plant.  An abandoned lot in a city would be a great place to undertake such a project, assuming there is still viable soil there.  That is, create a forest, however small, where there was not one before (or, at least, not in a very long time). Or what about an area that was once mined for some commodity, where the vegetation was skimmed off the surface of the earth for miles around?  That area needs help.  These examples would be true efforts at restoration.  Abandoned hayfields or meadows rarely need this kind of help; seeds from trees in nearby forests will find their way there.

My point is that planting a tree sounds as American as apple pie.  What could be wrong with a wholesome activity like that?  But this "movement" has all the characteristics of a program that makes us feel good without accomplishing anything substantive for the environment.  As a conservation biologist, we don't need more trees, we need more habitat.  And habitat, whether it is forest, or prairie, or marshland, mostly needs protection to develop on its own.  Only then will it contribute to viable populations of biodiversity, as well as provide all those "ecosystem services" like carbon sequestration that are so important.

Friday, July 9, 2010

Natural mortality in deer: the inescapable comparison to humans

(An adult female Columbian white-tailed deer marked with an ear tag and a plastic collar for identification in the field.)

For my Ph.D. research I studied a population of white-tailed deer located on a national wildlife refuge in southwestern Washington.  The refuge was situated on the north bank of the mighty Columbia River and this particular subspecies of deer is called Columbian white-tailed deer.  They were placed on the Endangered Species List in the early 1970s, which led to my research project on this rare form of North American deer.  The only other form of white-tailed deer that is considered endangered is the diminutive Key Deer of Florida.

As you all know, most populations of deer in North America are subjected to sport hunting every fall.  Historically, hunts allowed for male-only kills, but this has been greatly liberalized in recent decades to allow hunting of females to reduce the size of this now abundant (= too abundant) species.  One of the demographic observations about deer populations is the sex ratio of adults---it almost always favors females significantly.  Sex ratios among adult deer typically are 3-4 females for every male, and this is generally attributed to the fact that males are hunted and females are not.  That is, more males were removed from the herd every year due to legal hunting than were females, and this resulted in a skewed sex ratio favoring females.  Reproductively speaking, this is not a problem because most species of cervids (which include elk, moose, and caribou) have a promiscuous breeding system, where each male breeds with as many females as possible.  An adult male white-tailed deer can breed with 10 or more females during a single breeding season in the fall, so the skewed sex ratio does not inhibit reproduction at all.  Essentially, all females get pregnant every year regardless of the sex ratio.  Larger, older, and more experienced males probably obtain more copulations than younger, smaller, and less experienced males and, therefore, the larger bucks sire more offspring.

So, I had at my fingertips a non-hunted refuge population of deer to study, and I was free to choose the research questions that were of interest to me.  I decided that this was an opportunity to study natural mortality and demography in this population of about 200 deer found on a somewhat contained (i.e., surrounded by water or habitat not used by whitetails) piece of land of about 2,000 acres.  I lived on the refuge and worked on the population daily for two years.  At the end, an interesting demographic pattern emerged, which informed my view of what makes male mammals tick.

My primary method of studying this phenomenon was to systematically search the refuge with my assistant, Bill Half Moon, for dead deer.  When we found a carcass, I estimated the month in which it had died, its location on the refuge, and I collected the skull for later analysis.  This analysis involved removing a tooth, and staining and sectioning the tooth to reveal cementum annuli that can be counted to determine the age of the animal at time of death.  It is sort of like counting tree rings.  Of course, the sex of the deer was easily determined from the skull as well.  If the carcass was fresh enough, I took it to Oregon State University to be necropsied, and to determine the cause of death.  I also cracked open a femur to examine the bone marrow, which can be scored subjectively for fat content, which is a crude method of evaluating the nutritional health of the deer at time of death.

It turned out that in this population the sex ratio among adults was still 3-4 females for every male.  However, we knew that the sex ratio at birth was nearly 1:1; in fact, there were probably slightly more males born than females, a typical pattern in mammals.  That is, the sex ratio started out about equal, but by the time males and females were two years old or older, there were many more females than males in the population.  We knew that males were not leaving the refuge, or emigrating, so the only other explanation for the skewed sex ratio was mortality.  Between birth and adulthood, males died at a younger age than females.    Males, on average, were living about 3.5 years, while females were living an average of about 6.5 years.  The oldest male skull I recovered was 7.5 years old; the oldest female skull was 13 years old.  In other words, males were cycling through the population at a faster rate than were females.

To put it bluntly, males are just more reckless than females. They get hit my cars, they get caught in barbed wire fences, and they drown in ponds more often than females.  But the most common cause of death in males was their poor physical condition immediately after the rut, or breeding season.  In this population, the rut began in November and lasted about two months.  At the end of the rut, we are in the middle of winter when conditions are not conducive to recovering body condition, and males paid the price.  It is known that adult male deer spend so much time and energy locating and tending females in heat during the rut that they lose significant body weight.  They increase physical activity during this important process and they decrease the time they spend feeding.  The result is that males are worn out and emaciated come January, all because they want to make love to as many females as possible.  In fact, you could say that many males literally mate themselves to death.

The similarities to other mammals including humans is inescapable.  The mortality rate of male humans is higher than females, especially among those just entering age of reproduction.  Males take dangerous chances, largely in an attempt to increase their status in the eyes of females, whether they know it or not.  The winners can win big, with multiple mates during their life and the possibility of siring many offspring.  Of course, modern contraception has changed the outcome of this male behavior somewhat, but our behavioral tendencies produced over the past 4 million years of human evolution continue to play out regardless.

(See full citation and an Abstract of the monograph produced from this research.)

Saturday, July 3, 2010

Memories of the Masai Mara National Reserve, Kenya

My first evening in the Masai Mara National Reserve, Kenya was spectacular.  I will never forget that night.  We stopped the safari vehicle as the sun was setting.  It was during the famous mammal migration, and we were surrounded by wildebeest in all directions, as they stopped moving for the night.  The grunting sounds of this interesting animal could be heard everywhere.  I will never forget those few hours.



Our guide, Meshak, a local Masai.  He knew the birds cold.  Also, my two safari-mates from the UK, who were on their honeymoon.  When I got married, my wife and I went to Niagara Falls--ugh.






A large bull elephant, who appeared to be asleep.  I love this savanna habitat.  Visibility is fantastic.








Male olive baboon eating a baby Thompson's gazelle, which he just caught.  We were close enough to hear the crunching of bones as he ate.  Baboons have always scared me.  Short, robust, and strong as hell.








The main reason you go to the Mara in August or September is to see one of the most amazing wildlife spectacles on earth--the migration of wildebeest, zebra, and Thompson's gazelles.  Here they are crossing the Mara River on their way to Tanzania.  They will return to the Mara in about six months, as they follow the greening of the grasses, their primary food.







Some of the river crossers are not so lucky.  They get picked off by Nile crocodiles, which the crocs let lie around for a couple of days to decompose a bit.  Then, the carcasses are easier to tear apart and eat.  Here, a vulture (I believe an African White-backed Vulture) is feeding on a dead wildebeest in the croc pantry.

We saw two wildebeest picked off by crocs, which grab wildebeest from beneath as they are swimming the muddy river.  The mammal is pulled under the water, where it drowns.




A croc lying by the side of the Mara River.  You could see a couple of dozen crocs at any one time during migration.  The mammals always cross at particular sites along the river that are conducive to jumping into the water and getting out in one piece on the other side.  And that is where the crocs congregate.  Everyone seems to know what the game is about.

I always thought that the Iron Man competition should occur right here.  If you can swim to the other side and back, and survive, you win.




Some of the "winners", making it to the other side.  There are mostly wildebeest here, but you can see at least one zebra in the mixed group.








Death seems to be everywhere at this time of year.  This wildebeest did not even make it to the river, and was probably killed by lions.











A warthog peeks out from behind a tree.










Female cheetah and her sole surviving cub.  It was thought that the other cubs had been killed by lions or hyenas.  I almost got to see this mother chase a Thompson's gazelle, their main prey here.  But the cub ran up to the mother as she was stalking the gazelle, and alerted the gazelle, which ran off.  The mother immediately turned and barked sharply at the cub as if to say, "Stay where I put you when I am about to hunt if you want to eat!"



The female later killed a "tommy", and presented it to the cub for investigation and food.  "You see, this is what we are after".

A small herd of Thompson's gazelles.  Everything likes to eat "tommies".







The colorful women of a Masai village.








The men are pretty elegant as well.  Young Masai boys usually attend 5 years of "warrior" training.  But our Masai guide was sent to an "English" school where he learned to be a wildlife guide.  Is this like college prep vs. trade school training in American public schools?






A lioness who, along with another female, had just killed a zebra.  She is still hot and panting.  Notice how she blends into these dry savanna grasses.





The dead zebra had not even been fed upon yet.  I think the lionesses were simply too tired and too hot to eat.











A Defassa waterbuck, one of many species of antelope found on the Mara.











Wildebeest, as far as the eye can see.








I will never forget the two days I spent in the Masai Mara, and I hope to return one day soon.  North America once had a wildlife spectacle similar to the incredible phenomenon of East Africa, when bison were numerous and migrated across the plains of the Western U.S.  That wonder of the animal world ended in the 1870s.  Let us hope that the large mammal populations of Africa remain viable for generations to come.

Sunday, June 27, 2010

Birds in June

(Robin's nest in a Syringa.  Why are the eggs of the American robin blue?)

I spent an hour this morning appraising the avian situation in my forest.  Male singing has changed over the past month in an interesting way.  Species that were quite vocal earlier in May are now fairly quiet, but others are singing constantly.  Dark-eyed juncos, chipping sparrows, song sparrows, black-capped chickadees, wood thrushes, all the woodpeckers, white-breasted nuthatches, eastern phoebes, American robins, gray catbirds, and blue-headed vireos are relatively inconspicuous now.  I assume that the frequency of bird song is correlated to the stage of the nesting cycle.  Males sing to keep other males at arm’s length and to attract females.  When the male or female (usually the female) is incubating eggs or tending nestlings, males tend to be quieter.  I am sure this is to avoid attracting predators to their territory, where the nest is located.

But other species are quite vocal.  Ovenbirds, red-eyed vireos, great-crested flycatchers, eastern wood pewees, and veerys are still waking me up early in the morning.  Because they returned from migration later than the group of silent species, some of whom are year-round residents, these late arrivals may be further behind in their nesting chronology.  If they are mated, then they must be at an earlier stage of the nesting cycle.

Some of this can be documented.  The phoebe nest hatched five nestlings about three weeks ago, and they are now working on their second brood of the season.  By the way, I covered this bird in a blog several weeks ago.  It turns out that this pair nested on a window ledge on the back of my house rather than on the light fixture on the front.  The chickadees that I described last week are now incubating eggs.  And I found a nest yesterday of an American robin in a Syringa shrub next to the house with four eggs.

But let’s review songbird nesting chronology a bit.  Males establish territories, sing, and, if fortunate, acquire a mate.  One or both adults build a nest, which is distinctive to that species (i.e., mud, moss, grass stems, twigs).  Bird nests are truly marvels of the animal world.  How birds actually build these structures amazes me constantly.  During this stage, they copulate, which is done by the male hovering in flight above the female; their cloacas touch, sperm is transferred, and voila. When the nest is complete, the female will start laying eggs.  Egg-laying occurs early in the morning, and the female lays only one egg per day.  Even the famous while leghorn chicken, which has been bred to do nothing but produce and lay eggs, can only lay one egg per day.

Clutch size varies from about 3-6 in temperate species, but the number is relatively fixed within a species.  One of the parents, usually the female, then begins incubating the clutch after the next-to-last, or penultimate, egg is laid.  Eggs do not begin developing until the heat from the female’s body is applied during incubation.  The last egg laid, which occurs one day after incubation starts, will hatch about 24 hours after the rest of the clutch; this “runt” of the litter is often the one not to survive because it is always one day smaller than its siblings.  Incubation takes about 10-14 days, depending on species, and then the real work begins.

One or both parents must then find food, and I mean a lot of food, to feed the hungry nestlings.  These morsels usually consist of insects or other invertebrates, which are high in protein.  Nestlings fledge from the nest after 10-12 days.  For large birds like hawks, incubation and the nestling period are about three times as long as for small songbirds.  If you have never found a nest of a small bird and followed it, you should do so.  The rate at which nestlings grow is truly astounding.  You can see the difference in size and feather development every 24 hours.  But here is a puzzle.  Those nestlings have to defecate several times per day, and yet you will see no feces in the nest.  Where is it?

Will you cause the adults to abandon the nest if you find it and check on it up close once or twice a day?  It depends.  If the adults are only at the nest-building stage, they may abandon that effort and relocate because they “think” a predator has found the nest.  Why continue if something is going to eat your eggs?  But once they have reached incubation stage, they will usually not abandon the nest.  Too much time and energy have now gone into that nest to just walk away.  So find an active nest, observe it until the babies fledge, and report to us here.  There are worse family activities in which you could be involved.

Once the young have fledged, many males will begin singing all over again in the hopes of attracting a new female who wants to nest.  And on it goes, throughout the ages—the stuff of which poems are made.