The depth of our environmental concerns mimics our evolutionary heritage

(Early humans probably traveled only short distances and only worried about short intervals of time into the future.)

Last year at the annual meeting of the Western Political Science Association in San Diego, CA, University of Missouri professor David Konisky reported on the results of his survey of 1,000 adults regarding their environmental concerns in a paper titled "Environmental Policy Attitudes, Political Trust and Geographical Scale". “The survey’s core result is that people care about their communities and express the desire to see government action taken toward local and national issues,” said Konisky, a policy research scholar with the Institute of Public Policy. “People are hesitant to support efforts concerning global issues even though they believe that environmental quality is poorer at the global level than at the local and national level. This is surprising given the media attention that global warming has recently received and reflects the division of opinion about the severity of climate change.”

In other words, people are more concerned about what happens in their own backyard than they are about the global environment. “Americans are clearly most concerned about pollution issues that might affect their personal health, or the health of their families,” Konisky said. Global warming ranked 8th among the environmental concerns reported by the respondents.

Is this really an unexpected result? On the surface, it seems surprising that given all the media attention to the problem of global climate change (e.g., rising ocean levels, melting glaciers, demise of polar bears and penguins, mass extinctions, shifts in agriculture, etc.) that it would not rank as the number one concern among a sample of Americans. But thinking as an evolutionary biologist for a moment, something I try to do a lot, the results could be viewed exactly as expected.

Throughout the Pleistocene epoch, which lasted from about 1.8 million years BP until about 11,000 years BP, humans lived in relatively small nomadic groups, or clans, of related individuals. They probably did not live much past the age of 40 and they probably did not travel long distances. The landscape must have been a dangerous place, so I have to presume that individuals went only as far as they needed to obtain the requisites of life: food, water, animal skins for clothing, wood for a fire. Occasionally there would be a dispersal event to colonize new territory, but the world you knew was only as large as the area you walked during your relatively short life. What another hominid clan did three valleys away had no effect on your life whatsoever, and it seems likely that humans living 100 miles apart never even knew of each other’s existence. What I have briefly described here is what evolutionary psychologists call the “environment of evolutionary adaptedness” or EEA. That is, conditions of life during the Pleistocene were such that humans were selected to be adapted to that environment, where life was short and known distances and effects were spatially small.

But times have changed. Now, the lifestyle of Americans, or Europeans, or Chinese threatens the well-being of a Bangladeshi living on the coast through the effects of global warming and rising ocean levels. The demand for furniture in Japan made of tropical woods can eliminate the habitat and homeland for native wildlife and humans living in parts of Indonesia. Radioactive fallout from the Chernobyl disaster in Ukraine resulted in resettlement of more than 300,000 people locally, but the fallout was detected in North America. And on, and on, and on.

Somehow we have to rise above our evolved concerns focused on immediate issues of time and space, but I still do not know exactly how to bring that about. We are all at least aware of how local actions can have global effects, and that is a start. And many of us pay lip service to our responsibility to future generations. But it seems to me that overcoming the "small distance-short time" dilemma is critical to solving 21st century environmental problems. The evolutionary problem is simply this: what is best for us and our family right here and right now may be harmful to others further away and not yet born. This dilemma manifests itself over and over again. Recognizing it is a first step to overcoming it.

The culture of science and the theory of evolution

(Young Charles Darwin.  For a great read on his early life and explorations, see "The Voyage of the Beagle".)

I find constantly that the general public doesn’t understand how science works, especially how university scientists do their work. For example, the university pays us a salary, gives us an office, and requires us to teach some courses (that applied to me before I retired). Then, they expect us to develop an active research program, but they usually give us no money to accomplish that. We have to find all of that money from funding agencies by writing research proposals, and this is a very competitive process. The National Science Foundation only funds about 10% of the requests they receive. If you do not develop this research program, you do not get tenure, and you lose your job after about 7 years.

This is relevant to the issue of doing research on evolution, or on any other established theory in science. If one of us could disprove Darwin’s theory, we would become absolutely the most famous biologist of the century. We would undoubtedly win the Nobel Prize for Biology, be elected to the National Academy of Sciences, obtain all the grant money we could ever use, be offered the very best university positions, get the best graduate students and that large corner office---in short, life would be really, really sweet. No one gets rich or famous in science by repeating what is already believed to be true; you make a name for yourself by being the first to come up with something new. Scientists are not like a group of people who get together to reaffirm their common belief. We go to scientific meetings, and we sit there and say to ourselves: “I know I can do better than that guy”, “I just know he is wrong and I am going to prove it”, “That SOB is full of %4$##”.

But after 150 years, Darwin’s theory still holds. There is almost no working biologist out of 10s of thousands who does not conclude that the theory makes sense, that enormous evidence supports it, and that nothing in biology makes any sense without it. Evolutionary biologists (FYI, I am not even categorized professionally as an evolutionary biologist) argue about mechanisms of natural selection all the time---whether meiotic drive is more important than mutation in bringing about change in species, whether genetic drift is more influential than selection, etc. But the overall theory always wins as the best explanation for the data.

Every so often the creationist community finds someone who will write a pamphlet or small book claiming that evolution can not be true. If they are lucky, they find someone with a Ph.D., but this is never taken seriously by the scientific community, because the arguments contained there are easily refuted. The same goes for arguing about the age of the planet. Thousands of geologists, paleontologists, and biologists have spent their entire lives over the past 300 years or so trying to get the best answer possible to this question, and they arrive at an estimate of about 5 billion years. Are all these people in some giant conspiracy to overthrow creationism? No. They did their work and that is their answer.

One more thing---what does the word “theory” really mean. On the street, we use that term all the time: “I have a theory why the Yankees are doing so poorly”, or “I have a theory why it is raining so much lately”. These are not theories in the scientific sense at all; they are hypotheses, which are of lower rank than a theory. In science, a published theory is a really, really big deal. Sir Isaac Newton’s theory on universal gravitation and his laws of motion, Einstein’s theory of relativity, and Darwin’s theory of evolution via natural selection are considered as close to facts as we ever get in science. They are comprehensive, well-considered, well-tested, well-argued.

It really is time for creationists to give up their reluctance to acknowledge organic evolution via natural selection as the formative process on this planet. Realize that Darwin’s theory never had anything to say about the very origin of life in the universe. Darwinian evolution is about the process of how life changes once it started; the same process would apply regardless of where in the universe life got started, however. So, I suppose, religious folks could then fall back on the role of their creator in the beginning. There are scientists who believe in the existence of some higher power, and who also believe that life evolved on this planet via natural selection. And that is fine if it gives you solace. What happened at the very beginning of the universe is incomprehensible to me. But then, just a few centuries ago, the fact that there was a large body of land west of Europe before you reach Asia (now called North America) was incomprehensible to almost everyone.

One goal of mine on this portal is to stress the importance of conservation, but another is to introduce evolutionary thinking. This will take some time. It is an extremely powerful tool to use to understand life on this planet, and to understand the behavior of all organisms, including humans. All sorts of human behavior start to make sense (e.g., racism, greed, love, aggression, infidelity, etc.) once you begin analyzing life as a cost/benefit ratio with survival and reproductive fitness as currencies. Once you begin to view the world through this lens, I doubt you will ever go back. It is downright fun!